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¶ I will call her Mrs. M., because that was her name.||
¶ I had always been something of a teacher’s pet, for reason of superior
intelligence and polite behaviour—or so I thought.| My teachers always
seemed to like me; and I trusted them.| Thus I was unsurprised when one
day, when I was ten years old, Mrs. M. took me aside after class for a
little talk.| Such had happened oftentimes, for to discuss my schoolwork
or extracurricular interests, or just to chat.||
¶ This time, though, my schoolteacher’s message for me was quite
unexpected.||
¶ Mrs. M. told me that she thought it was wonderful that I was mixed-race.|
In a manner at once both didactic and morally encouraging, she told me
that in the future, all the races would dissolve and meld together.| She
said that then, all the world would just be „chocolate-coloured“.||
¶ Those last quoted words instantly were indelibly etched into my memory.|
So was the look on her face—the look in her eyes, as she said the words
„chocolate-coloured“.| Her eyes shone with the single brightest display
of ecstatic religious fervour which I had yet seen at such a young age.||
¶ I repeat:| I was ten years old.||
***
¶ And that is the moment I would identify as my racial awakening.||
¶ Of course, I was always on some level aware that my parents were different
from each other and different from me; and of course, I would pass through
years of confusion and blind, ignorant struggle before attaining a coherent
racial philosophy.| But the silent, visceral horror with which I slunk
away from Mrs. M.’s little pep-talk awakened my sound racial instincts.||
¶
I was born damned, conceived and created as a biological weapon for
the purpose of destroying my own ancestors.| Yockeyites and their
ilk, nota bene:| However spiritually Aryan I may or may not
be, I can never in this life sire children who resemble my parents or
grandparents—let alone my ancestors from a thousand years ago.| I am
the broken link which terminates two different chains which ran from long
before the dawn of history.| My ancestors can never come again—whether
this be interpreted in a mystical sense, or that of the continuation
and evolutionary progress of a certain kindred type.| Through me thus,
my ancestors are worse than murdered:| They are extincted—no, worse
than extincted.| By no choice of my own, I am the irrevocable living
denial of my ancestors’ immortality.||
¶ Race is as biological as it is spiritual, and as spiritual as it is
biological.| The denial of the biological foundation of race is merely
a recrudescence of the Christian denial of the body, as opposed to the
soul; and equally, the materialistic Darwinians who hold race to be
purely biological are no different from any other materialists.| Man is
both body and soul.| Without the former, his Earthly existence lacks
a foundation; without the latter, it lacks a purpose.| On the former
account, I am a quasi-Aryan ghost who clings to the margin of Earthly
life through the embodiment of a living contradiction; on the latter,
my parent with white skin, red hair, and blue-green eyes (who is of more
than half German ancestry!) cannot reasonably be called „Aryan“.||
¶ It may be safely presumed that Mrs. M. had not the slightest inkling
that her little speech was the formative childhood event which would
impel me toward such eventual conclusions.| In her bliss of Utopian
delusions, she must have been unable to imagine that her anti-ideal of
a glorious „chocolate-coloured“ world would leave me envisioning my
ancestors and myself sinking into a foetid eternal mud, drowning in such
inescapable degradation as to make extinction seem a mercy.| And she could
never have guessed that I would some-day note the curious resemblance
of this Brown Man prophecy to the Talmudic declaration that „Christians
[i.e. Europoids; in Jewish theology, offspring of
Japeth or in this context, the seed of Esau] are boiled in excrement“
for all eternity (Gittin 57a).||
%e.g. ref.
¶ Her self-evident failure to predict my reaction is only demonstrative
of the rule that egalitarians who proclaim that only individuals and not
groups can be judged, are actually the crudest biological determinists.|
It is only natural that hypocrisy be a law unto itself for those whose
only consistency is self-contradiction—whose logic is a repudiation
of logic—whose self-proclaimed „rationalism“ is a guise for
the irrationality of a superstition without gods—and whose ultimate
defiance of reality is expressed in the notion that man, through study
of natural laws, can conquer Nature.| As such, it is only a matter
of course for such a person as Mrs. M. to insist that nothing can be
presumed about the intelligence of a nigger on account of his race,
and ridicule the observation that a Jew is a Jew and always a Jew with
a Jewish mentality—then to turn around and conclusively presume that
a mixed-race mongrel must love race-mixing.||
¶ Yet to the contrary:| Mongrelization is unpredictable in its effects on
the individual, although it is all too predictable in its destruction of
the aggregate.| In the recombinatory chaos of my conception, certain
Aryan mental and spiritual characteristics asserted themselves.| That I
retained a sound racial instinct to a greater degree than most purebred
Aryans, may also in part be attributed to what I call defiant cry of
poisoned blood against its poisoner.| It is a cry I feel within myself
every day.| By some estimates I have seen, which I somewhat accredit from
personal experience, as many as one in ten first-generation mongrels feels
this cry to some degree.||
***
¶ From the moment of my birth, a world where nothing matched was as
immersively familiar to me as a world of harmonious homogeneity was to
all children of sane times and places.| Such is the true meaning of
„diversity“; and if neither of my parents could ever understand the
natural fractiousness of my relations to them, suffice it to note that they
were, after all, such moral imbeciles as to not only miscegenate, but do
so in a premeditated and organized fashion—with the formal sanction of
both Church and State.| By contrast, despite the manifest perspicacity
which impelled me at a much younger age to rebel against both the Church
and Santa Claus, I may perhaps be excused on the grounds of aforesaid
familiarity for reaching age ten without ever seriously reflecting on my
nature as a mongrel.| Such a failure on my part was abruptly (and quite
unintentionally) corrected by Mrs. M.’s little speech.||
¶ Given the level of pervasive racial brainwashing to which I, like
all children around me, was constantly subjected, as aforesaid I was to
remain confused and riddled with self-contradictions not only for years,
but for decades.| Yet from that moment forward, my racial instincts
were awakened.| I was repulsed by Mrs. M.’s wild-eyed praise with the
same visceral horror with which all normal children react to the sight
of a violent crime—in this case, a violence against Nature, against my
ancestors, and against each and every cell in my body.| I put the matter
from my mind, but never forgot it; and the instincts thus awakened grew
within me, without name or thought or the application of higher reason.||
¶ In the immediate present, there also arose a countervailing instinct:|
A child’s canny alertness to danger.| Having been immersed since
birth in a mental cesspool of racial egalitarianism, without conscious
thought I also sensed that the race question portended to me terrible
trouble; and I avoided it.| Nevertheless, my sound instincts asserted
themselves in almost every way which was of practical import.|
¶ For example, I avoided niggers without actually deciding to—naturally,
almost as if autonomically, through the same primitive fastidiousness as
leads a puppy to avoid soiling himself.| (When race-mixing liberals claim
that people, including children, are or can be subconsciously racist, they
are incorrect only in as much as they condemn such healthy instincts.)|
Socially I felt second most comfortable with whites, third most with
the more refined breeds of Asiatics, and most of all when with my own
kind—that is to say, when alone.| Predictably and problematically,
as I matured, I found myself sexually attracted almost exclusively to
Aryan females—and most of all to the Nordic type.| Mongoloid females
are uninteresting to me, even those whom I can objectively identify as
beautiful in the same sense as a beautiful, but (to me) sexually neutral
artwork—e.g. many
Japanese womenfolk, who are a Heaven-sent treasure for Japanese men.|
And even in the regrettable time of my youth when I was nearly drowndead in
a sea of libertine propaganda, trendy nihilism, and race-mixing Internet
pornography, I have always felt I would rather castrate myself with a
rusty knife than suffer bodily contact with a negress.||
¶ Thusly asserted themselves such early instincts as I had inherited
not from my parents, but perhaps from my great-grandparents.| Slowly
thereafter, consciously articulated ideas and data began to twist
themselves into such a confused and inconsistent picture as may be
perceived by one who was blindfolded from birth, and is first learning use
of his eyes.| I remembered how my mother always praised mutts, and alleged
them to be superior to purebred dogs—healthier, more intelligent,
brimming with „hybrid vigour“.| As a natural dog-lover, I have
always hewed toward the magnificent large breeds which, like the Aryan,
would surely disappear if the race-mixers were to triumph.| I rebelled
against the thought-policing of certain words—and of the ideas which
are affixed to those words as a dog is a affixed to its tail.| I did
not „hate“ negroes at the time—I simply wanted no personal contact
with them; but I felt an inexorable hatred for anybody of any race who
screamed bloody murder at the instance of the word „nigger“.|
¶ Only as to one danger did my racial instincts utterly fail me, with
results which were to be personally detrimental:| The worst danger of
all, that chameleon seducer and master manipulator of mankind, the
Father of Spies and Great Master of Lies, the Jew.||
***
¶ Those instincts acting as a force of Nature within me exhibited also
an astonishing oddity for which I can offer no scientific explanation:|
- From an early age, the word „German“ held a magnetic attractiveness for
me.| Consciously and intellectually, I knew nothing of German history,
German culture, or German traditions.| I simply liked things described
by the word „German“—even German Chocolate Cake, which turns out
to have putatively originated in Texas.| If a product’s label said
„Made in Germany“, I instantly preferred it to one labelled „Made
in China“ or „Made in U.S.A.“.| And I felt an instinctual respect
for German people—an uncanny, quasi-kindred respect—although I did
not personally know any Germans.| Whenever I saw photographs of Germans,
I could not help but feel that they were uncommonly beautiful.||
¶ Like my repulsion from certain races, my attraction to anything
with the slightest hint of Germanness functioned purely on the level of
unconscious and unreasoning animal instinct.| I did not put sufficiently
clear thought to the subject until I was past the age of thirty.||
¶ This instinct provided the opportunity for me to be introduced to
anti-German hatred, when in my youth I fell in with a well-travelled
American expatriate.| Although of white Anglo-Saxon racial stock, she
was an ultra-liberal feminist who with ironic pride described herself
as a „fag hag“, and centred her social circle around her prized
Jewish friends—most of all the „gay“ Jews, about whom she bragged
endlessly.| She had spent some time in Germany; so of course, I asked
her about Germany.||
¶ „Germany is a beautiful country,“ she declared, „except for all
the Germans.“| She proceeded to make some derogatory remarks about
German people, and joked about getting rid of them—„just get rid of
all the Germans, and it will be a beautiful country.“| Or at least,
at the time I was sufficiently naïve to presume she jested.| It
is unfortunate that I did not highlight to her the incongruity of such
words falling from the lips of an „anti-racist“.| I did however
articulate to myself that, in my own words, anti-German race-hatred is
the only socially acceptable form of racism.||
¶ As will be surprising to all who are not well-versed in such matters
but predictable to those who are, my subconscious attraction to German
things together with my fractional part of German blood also combined with
circumstance to result in my being poisoned with Holocaust guilt at a level
rare for a non-German.| It is an inner experience which can be
spoken of, but never fully reduced to words.| To-day, that experience
also gives me certain insights.| I believe that many non-Germans of a
nationalist political orientation are baffled and disgusted when they hear
Germans use the phrase „due to our history“ as the catch-all rationale
for every bizarre extreme of masochism and servility.| Disgusted though
I may too be, I am not baffled at all.| I understand.||
¶ As such, I was prevented from making the connection between my
attraction to German things and my ardent lifelong love of freedom.|
Having suffered from a young age to have my brain washed with Jewish soap
made with
Pure Jewish Fatuousness,
imagine thus my astonishment when
I learned that the most famous German of the twentieth century and the
most famous German leader of all time adhered always the ancient German
motto:| „Lieber tot als Sklav!“ („Better dead than a slave!“)|
Some practice where others preach.||
Photo source:
Haake, Heinz. Das Ehrenbuch des Führers: Der Weg zur Volksgemeinſchaft. (Friedrich Floeder Verlag, Dusseldorf.)|
Bild [Picture] Nr. 19, p. 64 [PDF sheet 79].| This book is invaluable even
for those who do not read German; for each picture therein is worth ten
thousand words.| See also Mein Kampf, Vol. 1 Ch. 12., in the discussion of Ernst Pöhner
(p. 403 of the German Fraktur edition).
***
¶ I said, worse than extincted.| As such I meant
trapped:| Permanently enslaved in a state of incurable
degradation.| Mrs. M.’s „chocolate-coloured“ dream, described
more honestly and without the same euphemisms employed by coprophiles,
raised before my eyes the waking nightmare of a swirling cesspool of
arbitrary cross-fertile anthropoids who gaily mingle spit, seed, and
ova in a race to the lowest common denominator—a race of
the lowest common denominator—a race of fungible, disconnected and
atomized materialistic individual cosmopolites without strong feelings,
deep attachments, or independent thoughts, fit only to be slaves and
incapable of any status other than servility.||
¶ No leap of logic is needed to cross the abyss between Mrs. M.’s
words and their implications.| If a breeder of dogs desires a brave,
strong, and loyal guard dog with keen pack instincts, he will refine his
stock upon those criteria over the course of many generations.| But if
a breeder finds his dogs too headstrong, he can take a sleazy shortcut
to a more amiable cur simply by diluting his stock with a wretch which
likes showing its belly.| Soon enough, nine pups out of ten will be
pliant little mutts; the tenth can simply be drowned, or imprisoned, or
drugged and incarcerated in a psychiatric hospital as the case may be.|
And despite his conceits to the contrary, man too is an animal subject
to the same genetic laws.||
¶ The disconnectedness of one born a mongrel and raised a cosmopolite
is another inner experience which cannot be fully understood by
those who have an unadulterated biological and spiritual connection to
their ancestors from a thousand years ago.| According to my upbringing,
to-day I am a German; tomorrow I will be Tahitian, the next day Japanese,
and thereafter a Mexican, an Eskimo, or a Zulu.| Except of course I
am not really any of those things.| But after all, countries are just
colourful shapes on a map:| A blond man can become Chinese by learning
the language and applying for Chinese citizenship papers; and equally so,
it is spiteful Nazi hatefulness to suggest that a Jew who speaks German
and holds German citizenship is not in fact a German.||
¶ Of course such notions are shallow and self-contradictory frivolousness
designed to destroy the idea of nationality.| Moreover, the shallowness
has another result:| Those who are at home everywhere, lack any concept
of „home“ in a deeper sense.| I have attempted explaining „home“
to those with a cosmopolitan mentality; when the word is taken to mean
something deeper than an arbitrary geographic location at which to sleep,
copulate, and receive snail-mail, the attempt is as useless as trying to
explain race, and for the same reasons.| Yet worst suffer they who retain
the concept of home, but find themselves born homeless.| I know I could
ask the status of guesthood in a proper nation; but nowhere could I be
more than a guest, for amongst no one do I share common ancestors and
common descendants.||
¶ I long for home.| I yearn for kinship.| I dream of a patriotism
based on something firmer than arbitrary political dictates and empty
sentimentalities.| In my later youth, divers days I found myself
gazing in the mirror at my mutt face, silently repeating to myself:|
„Man without race—man without nation—man without family...“||
***
¶ Surely as the sun rises in the east and parliamentary politicians lie,
race-mixing liberals in whom I confide the foregoing immediately charge
me inter alia with insecurity and self-hatred.| As usual, they
see things backwards and upside-down:| I despise my genetic poisoning,
because I love myself dearly.||
¶ In lieu of penning a book on this rather narrow subject, I may for
brevity’s sake safely dispense for now with the accusation through the
typically Jewish deflexion of ridicule.| For anybody who knows me well
would meet the proposition of my being a \,self-hater\< with gales of
contemptuous laughter.| I am a proud man\Munapologetically proud\Mproud in
my soul; and for me to embrace my own mongrelization would be to embrace
an unalterable degradation.| It would be as if a rape victim took pride
in the indelible historical fact of having been raped.| Such would be the
ultimate expression of self-debasement, self-abnegation, self-hatred.|
One who has pride of soul must despise such facts, acknowledge them,
and strive to conquer them.||
¶ I struggle daily to conquer my many weaknesses, to conquer and tame by
force of will that which I cannot change, and to make of myself more than
the sum total of my genetics.| I do not hide my own nature from myself
behind those empty conceits which are the resort of the truly insecure.|
I will not knowingly and intentionally live a lie.| I will not dissolve
my consciousness of self, Nature, history, and reality with the usual
liberal-egalitarian epistemology of axiomatic wishful thinking.||
¶ Such an approach to life, based on truth and willpower and the
overcoming of obstacles, bespeaks self-love and supreme self-confidence,
not self-hatred or insecurity.| Sadly, no act of sheer will can ever
in this lifetime assuage the detriments my mixed-race genetics inflict
on me in ways which are truly important:| Family, children, society and
comradeship, and even my own body.||
***
¶ Based both on objective observation and reasoning, and on the
inescapable knowledge of my own subjective experience, I adjudge
miscegenation to be a crime.||
¶ Yet not only is it a crime.| Considering only personal crimes (in
contradistinction to crimes such as treason), miscegenation is the worst
crime of all:| Worse than murder, worse than rape within the same race,
worse than assault resulting in permanent maiming.||
¶ For as from all other personal crimes, the suffering of the
victim deceases when the victim does, at latest.| No other crime
automatically and inevitably visits its detriment on the
victim’s children and great-grandchildren.||
¶ The Earthly suffering of a murder victim ends with completion of the
crime itself.| The victim of a rape may or may not carry scars for life,
and may or may not bequeath to her children some emotional dysfunction
which, in otherwise normal people, should surely heal in time thereafter.|
If a thug were to poke out my eyes, I would be blind for life; if a
terrorist were to blow off my legs, I would be an amputee for life.|
Yet from all such manner of mental or physical maiming, death is a
conclusive end of the victimization.||
¶ Miscegenation is the only crime of perpetual detriment ended
not by death, but only by extinction.| It is the only crime
which imposes on its victims (and each subsequent generation of its
victims) the impossible choice of either inflicting the same crime on
their own children, or embracing voluntary self-extinction by refusing
to reproduce.| This latter is an horrific decision for any individual
with normal, healthy instincts (and that such a choice is made lightly
and for reasons of pleasure and convenience by many people to-day, only
bespeaks the evil which has by now nearly swallowed the whole world).||
¶ My instincts are mostly intact; and thus, Nature compels that I
desire to have children.| As likewise natural, I desire the best for my
children.| Yet the very first thing I necessarily give to my children
is their genetics:| Voluntarily via my choice of mate, and involuntarily
via my own genetics.||
¶ My sufferings and struggles, my frail health and conflicted inner
nature, are topics I have for the moment deemed best left to the
imagination.| Yet they are real; and never are they more real than when I
contemplate even the barest hypothetical of siring children.| I do not wish
my children to struggle as I do, nor to suffer as I have since birth.|
I want for them the best!| And it is bodily impossible for me to ever
in this life grant to my own offspring a necessary (albeit insufficient)
prerequisite of the best:| Blood purity.||
¶ I have seen nationalists speak on the evils of race-mixing, but never of
this particular dilemma of the Mischling.| Perhaps most pureblooded people
assume that mutts are too degenerate to care about such matters, or even
to understand them. Looking around me, I see that the assumption seems
not unwarranted; but the exception proves the rule, and those exceptions
cry out for justice as the most agonized victims of race-mixing.||
***
¶ For the moment, I find it impracticable to decree appropriate
punitive and remedial laws to combat the crime of miscegenation.| And
when contemplating the now-ongoing genocidal extinction of the Aryan,
I realize that I cannot contribute directly to the solution, but only to
the problem.| Such a disability is intrinsic to my plight.| I am left
thus aught else but to plead to those of pure blood and good breeding.|
¶ O Aryan, you must know of my struggles and my dilemmas such that you
may better teach your children the reasons why they must avoid the evils
of race-mixing.| No effort and no risk is too great for me, if my story
can prevent the whelping of even one mongrel bastard—or better still,
if it can positively influence the birthing of even one Aryan child,
the child I myself can never have.||
¶ For the sake of all that is good in the heavens and on the Earth—for
the memory of the great Aryan achievers of history, the builders
of culture and the architects of civilization—for the sake of your
ancestors from a thousand years ago, and for the sake of your descendants
a thousand years from now, I pray thus:| Please do not let Mrs. M.’s
„chocolate-coloured“ world become a reality.||
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