Aristocracy of Money, or Aristocracy of Blood?
by Revilo P. Oliver
DECADENCE SEEMS always to occur when money supplants birth and culture as the determinant of social status, a change that always occurs when a society is infiltrated by Jews. Whether the vulgarization of society would occur without them is a question that cannot be answered definitely, for want of a well-documented example of a society that became prosperous and did not attract swarms of Jews.
One could, of course, consider Roman society in the time of Catiline, when the Jews had attained great financial power in the Republic, and the decadence of the old Roman families was shown by their willingness to compromise and coexist with the Catilinarians. But the example that comes first to my mind is the decadence of the French aristocracy in the 18th century, when money became the social criterion, despite some lip-service to heredity. As our children are not told in the boob-hatcheries, the “aristocracy” that is customarily blamed for the bloody orgy called the Revolution was not an hereditary aristocracy. The greater part of it was composed of parvenus who had bought their titles or inherited them from fathers who had bought nobility. As every reader of the memoirs of the Duc de Saint-Simon well knows, it was Louis XIV who began the process of deliberately subordinating the old families to upstart bureaucrats and others, to whom he sold titles.
The Marquis de Bouille estimated that in 1789 there were eighty thousand noble families in France, of which the vast majority had bought their titles during the preceding seventy or eighty years. Of the eighty thousand families, only one thousand were really old, and of these two-thirds had become impoverished and had disappeared from the society known to the court. No one seems to know how many of the recently manufactured nobles were Jews. Louis XIV was so grateful to a Jewish banker, Samuel Bernard, for lending him money at usurious rates that he ennobled him. Sammy’s son became the Comte de Coubert, an officer of the Queen’s household, and the perpetrator of a famous swindle. The grandson purchased the title of an old noble family and became the Marquis de Boulainvillers, whose wife was one of the leading conspirators in the famous theft of the diamond necklace.
Whether or not Louis XIV intended it, he began the demoralization of France by making money the effective social standard. One can only speculate about what would have happened if, as might have still been possible in the simpler economy of the 18th century, the real aristocracy, instead of yielding to the corruption and dwindling almost to extinction, had combined to preserve themselves and the standards of honor and courage they had inherited.
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Source: Instauration magazine, September 1979
Who was it that said, “History does not repeat itself,
but it often rhymes?”
September 16, 1919
Mr. AH: “The value of an individual is no longer determined by his character or by the significance of his achievements for the community, but solely by the size of his fortune, his wealth.”
Two cases in point below, two specimens of prototypical value, one lost to “Jewish aristocracy,” the other to “Fiat aristocracy,” heir to the Fiat fortune said to be found naked and unconscious in the apartment of a transsexual prostitute, among other accusations. Indeed both are sadly displaced, for in fact they belong to a common elite Aristocracy of Blood, to serve as a standard, if nothing else.
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