David SimsEssays

Aid to Haiti: A Sinful Waste of Resources and Wealth

Haitian street scene
Haitian street scene

by David Sims

AMERICA REBUILT Haiti’s entire economy and national infrastructure three times during the 20th century, but each time the improvements became ruins not long after the US Marines went back home.

In the 18th century Haiti, then called San Domingue and ruled by the French, was the most prosperous colony in the New World. Its fertile soil produced an abundance of crops and drew thousands of French settlers. African slaves were imported to help with the work. So rich was its soil that San Domingue’s agricultural product exceeded, for a time, that of all thirteen of the original English-American colonies combined.

In the late 1700s, as an outgrowth of the French Revolution, the slaves in Haiti were incited to revolt, and they did — murdering every French man, woman and child. They took over government, changed the name of the country, and declared themselves a republic. What had been the richest colony in the New World quickly sank into poverty. The roads and cities built by the French fell into ruin. The “republic” of Haiti was governed by a mixture of violent anarchy and bloody despotism, which took the place of French law and order.

In 1915, after an especially chaotic period, US Marines were sent into Haiti to halt domestic unrest. They were in Haiti for 19 years, during which they not only enforced governmental stability, but they also built schools and hospitals, and more than 1,000 miles of paved roads with 210 bridges. (The Haitians did not build these things themselves.) The US government trained Haitian teachers and doctors at the expense of US taxpayers.

America gave the Haitians a chance for a fresh start. But as soon as the US Marines pulled out in 1934, Haiti sank again, like a rock that had been brought briefly to the surface of the water and then let go. Everything the Americans had built for them was scavenged to pieces, destroyed by arson or by vandalism, or allowed to rot through neglect. Nothing was kept in good repair, nothing was rebuilt, and before long only ruins were left.

The same thing happened again in 1958. The US Marines went in and rebuilt Haiti’s infrastructure and got its economy going again, which cost US taxpayers of hundreds of millions of dollars. They rebuilt the roads and the bridges, the schools and the hospitals, plus some electric power plants and a modern telephone system. When the Marines left, Haiti once again fell apart due to internal corruption, domestic unrest, and native indolence.

And it happened again in 1994.

The same foolishness. The same result.

A 2010 news editorial put Haiti’s problems, incompletely, like this: “…though the Haitians and the UN are officially in charge of this crisis, a new reality has dawned: only a full-scale army can lift Haiti off its knees.” Buddy, that reality dawned already several times in the past, but no matter how many times Americans get taught “The Lesson of Haiti,” they quickly forget and so repeat the mistakes of history. Anyone who has done his homework knows that Haiti will collapse once again into poverty and oscillating anarcho-despotism just as soon as the occupying army that helped them for a while leaves the country.

Haiti is the poorest country in the Americas, with a national income of about $2 per person per day. An historical study of comparative social and economic indicators shows that Haiti consistently fails to develop by even so much as other poor countries do. Foreign aid constitutes about 40% of Haiti’s national budget. The largest donor countries are the United States, Canada, and the European Union. Leftist propaganda refers to the Haitians as “resilient,” but they are nothing of the kind. The Haitians survive by foreign aid. Should other countries withhold their gifts, the Haitians would display their actual degree of resiliency by quickly and massively dying off.

In September 2009, Haiti met the conditions set out by the IMF and World Bank’s Heavily Indebted Poor Countries program, qualifying it for cancellation of its external debt. Since the earthquake of January 2010, the IMF has agreed to loan Haiti more hundreds of millions of dollars, which will also vanish down that black hole and accomplish nothing important, and which will likewise never be repaid, and so all of the world’s honest and trustworthy credit users will be required to pay higher interest rates, to make good to the international bankers what they chose to squander on the Haitians.

There is apparently no limit on how much wealth Haiti can cause to disappear.

In 1925, Haiti was a heavily forested country, with trees and vegetation covering the lands and mountainous regions. Since then, the population has cut down 98.5% of its original forest cover, mostly for firewood (cooking), and in the process has destroyed fertile farmland soils, contributing to desertification. The once peerless topsoil of the former San Domingue has washed into the sea, gone forever. In satellite photos, you can see where the Haiti/Dominican Republic border is because the latter still has trees, whereas the former is bare dirt. Besides the destruction of farmland through soil erosion, deforestation has caused periodic flooding. For the past decade (or so), American volunteers have planted about six million saplings in Haiti each year. During that same period, the Haitians have cut down 25-30 million mature trees each year.

Haitian politics are violent. The long history of oppression by native dictators, such as François Duvalier, has markedly affected the nation. But the event that really destroyed Haiti was its own founding revolution, in which every person with the honesty, the good will, and the competence to have kept the island country prosperous and politically stable were murdered. According to the Corruption Perceptions Index (CPI), Haiti has a spectacularly high level of corruption — high enough to be comical if it weren’t real. Significant amounts of money collected for the betterment of the commonweal are routinely misdirected toward the sole benefit of those in power, a fact that has sparked uprisings in Haiti in the past.

US Representative Porter Goss of Florida (and former director of the CIA) says of the billions of dollars in US foreign aid, “We’ve been ripped off in Haiti and I don’t see why we should put more money into it. There’s so much corruption that the only way to make sure aid gets to the people is to fly down there yourself with some food, hand it to a Haitian, and watch him eat it in your presence.”

Nearly all Haitian leaders, however they were styled, have been Voodooists as well as corrupt politicians. A partial exception to that rule was Fabre-Nicholas Geffrard, Haitian president from 1859-67, during the first three years of his tenure. He tried to imitate the old French ways to recover some of the lost prosperity of San Domingue. However, Geffrard became corrupt like all the other Haitian bosses, succumbing to the usual financial temptations beginning in 1862, although he apparently was never a Voodooist.

Haiti is said to be a largely Christian country, with Roman Catholicism supposedly professed by 80% of Haitians. That is a well-publicized myth. Haitian Voodoo, a variant of African Voodoo, is practiced by about half the population. In fact, Christianity isn’t significantly in practice in Haiti. What is mistaken for Christianity is essentially Voodoo with a Catholic veneer. Voodoo is polytheistic with a hierarchical assemblage of deities, and the basic difference between the African and Haitian versions of Voodoo is that, in the latter, the Voodoo deities are sometimes associated with the names of Catholic saints. One of the most powerful of these deities, or loas, is Danbhala-Wedo, who is believed to be represented in our mundane world by snakes. Voodoo is a combination of snake-worship and spirit possession. Its “high ceremonies” sometimes involve human sacrifice, usually a child, and cannibalism.

Nearly half the causes of deaths there have been attributed to infectious diseases, including HIV, malaria, tuberculosis, and tetanus. In 1993, 9.4% of Haiti’s adult population was infected with HIV; subsequently, AIDS took its toll and the infection rate fell to 3.7% in 2003 and is presently 2.2%, which is still the highest HIV infection rate for any Caribbean country except the Bahamas, where the rate is presently 3.0%.

Tuberculosis is about ten times more common in Haiti than in other Latin American countries. Some 30,000 people in Haiti suffer each year from malaria. Intestinal and skin parasites are common. Countries having mostly Black populations, including Haiti, also are frequently plagued by a parasitic disease called schistosomiasis and other “worm” diseases that are almost unknown among Whites.

Saint Dominic was a paradise
A paradise it might still be
If the French had not the bad advice
To ferry Blacks across the sea

Much of Haiti, except for a few reserved areas which are carefully kept picturesque (and uninhabited), resembles a junk yard — which is additionally sometimes stripped of vegetation. Americans, and others, have tried repeatedly and at great expense to lift Haitians out of poverty; it hasn’t worked. It won’t work.

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2 Comments

  1. Thomas Plaster
    14 July, 2017 at 2:43 pm — Reply

    Genetics. One type of DNA called it San Domingue, another DNA called it Haiti.

    That’s what caused the west part of that island to turn third world hell hole.

  2. Travon Martinique
    23 December, 2017 at 8:13 am — Reply

    Hey jews, you pudgy humanitarian dears, Haiti needs your intellect, insight and unselfishness to be volunteered so that it can attain a decent standard of living, or at least a potential for such. It obviously can’t build its own modern society like Germany did after we firebombed its population centers and made surviving Germans pay unlimited reparations to you dears. So, relocate to where you are needed, not where merely tolerated with the whispers about your physical and mental oddity. There are other countries in the same boat, so to speak, as Haiti – Venezuela, Somalia, etc. Since you jews don’t consider yourselves part of any nation but your own, yet claim to be white when Whites need your criticism, what is the difficulty in relocating to countries where there is limitless opportunities to perform “mitzvahs”?

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