NO

by John Calhoun

BEING A racial-nationalist in this time of mass herd-conformity is a tall order. It takes strength, wisdom, wit, and intelligence. The Man of his Race must be able to know what is good for him and his race and what he must know what is bad; drawing sharp distinctions between the two and accepting the positive while utterly despising the negative. While all of the world is saying “yes” to utter garbage; he cannot. The racial-nationalist rejects all egalitarianism and shatters the stifling air with the crashing sound of one word — “NO!”

“No” is the sharply dividing blow that the Man of his Race delivers to the mediocrity around him. That one word, “No,” is so rarely heard in these times that the very sound of it can be alarming and confusing. The herd is simply not used to hearing “No.” It is so unexpected and different that they had almost forgotten that it exists. After the alarm of hearing it wears off, anger ensues. “How dare you tell me ‘No’!? Don’t you know who I am, damn it?” To which the Racialist answers, “No. And frankly, I don’t care.”

The entire (anti-) civilization in which we live is completely dedicated to the word “Yes” because it is based completely on the merchant-consumer paradigm. Salesmen, politicians, and other prostitutes must always answer the herd with a “Yes.” So “Yes” has become part of the culture while “No” has been left out in the cold altogether. Any of the aforementioned professions know that “No” is death in their line of work and must be avoided at all costs. As soon as you tell a sucker — I mean a consumer — “No” you may as well hang it up. You must validate and smooth over every little insecurity in order to get the sale. You must never say “No” even to the point of saying “Yes” in many cases when it is agonizing to do so.

The racial-nationalist, on the other hand, says “No.” He says “No” to the programmed propaganda of modern movies and to the primitive jungle-beats which pass for music. He says “No” to the government’s forced racial mixing programs, to the purposeful confusion of our sexual identities by the mass media, and to all of the other genocidal garbage that defines this sick society. He will find himself saying “Yes” less and less as the Occident swirls down the toilet.

“Yes” is the word for the masses and let them have it. They will say “Yes” to any ol’ arsenic dispensed to them — and drink it up gladly if they think that will gain them social approval. We who say “No” to the poison will be — quite rightly — judged as different and not quite “one of the crowd.”

Saying “No” to the pollution of the current age isn’t quite the negative reaction that it seems. In fact, being able to articulate a “No” towards that which is racial destruction means saying “Yes” to racial preservation. This is what the modern, Democratic man has forgotten. When everything has become equal, then nothing has any real value. Whether it is a pile of gold or a pile of dung, the egalitarian society will not discriminate (a very naughty word these days). Discrimination, despite being heavily demonized, is a pro-life and pro-survival bahavior; while the (pretended) “equality of all things” is pure death.

A pertinent question: “Why are democracy, egalitarianism, and anti-discrimination being pushed on us from the media and the government?” Once answered, this question has the potential to change and refocus one’s life. Once this tipping point is reached, it becomes much easier to articulate the word “No”; and easier to see why it is important — even essential — to do so.

Soon, it will be the matter of life and death for you — and for your race.

* * *

Source: Forging the Iron Will