Building White Self-Esteem
by H. Millard
MANY WHITES, and especially those who are easily suggestible, have become racially and socially impotent and are drawing negative self-images and low self-esteem from the anti-White society that surrounds us today. This is breaking their spirits. They are internalizing self-hate and group-hate. They will defend non-Whites and attack their fellow Whites and they’ll feel as though they have done the right thing and have the moral high ground. Such Whites have lost their sense of identity as Whites and have accepted some other artificial identity that has them think of themselves as part of some clique or group that is not based on what is genetically real and essential, but is based on some sort of belief — be it religious, political, or social — that they have let transcend and override their natural and authentic racial identity.
This is sad and pathetic but we see it all around us in society today as Whites seek to be non-White in conscious and unconscious ways. I sometimes call these sad White folks “Shufflers” as, at least to my mind, they shuffle their feet as they look at the ground in front of them, as though they are human versions of beaten-down and dispirited dogs, instead of boldly living as Whites.
However, proper intervention can prevent many Whites from falling into the self-hate trap. And this is based on sound psychological principles and studies. What Whites should be encouraged to do is take physical, calorie-burning, rational, and purposeful action along with others if possible — but alone at first if there is no other way — by physically demonstrating for a just cause: White survival and White rights. Even just holding or waving a sign will help with this internal process of overcoming self-hate.
Of course, the actions should be legal (so long as the laws involved are just) and they should be peaceful. I’m mostly talking about holding signs or standing up for White rights if and when such rights are impinged upon in some way. This may often be an individual action. If you are discriminated against because you are White, don’t just try to be nice and not raise a stink. Do raise a stink. Do take legal action. Do go to the press. Do burn some calories and do not just sit in front of the computer or do nothing. The idea here is to actually take the field and get involved, to work up a little sweat and to come out of the closet as a fully-functioning White person with every right to be as you were born to be, and not be ashamed of who and what you are — and also to not be ashamed of your people!
Of course, White haters know that taking action does work to keep Whites mentally strong and does build self-esteem and can bring many others to the cause — and that’s why they will often mount counter demonstrations or threaten Whites who stand up for White interests. What the haters of Whites want to do is convince Whites who demonstrate for White interests that they are isolated and alone, and that they are evil, and that most other Whites don’t like them or their positions. These haters try to do this as quickly as possible because they know that if Whites persist and don’t give up, but show strength in their pro-White activities, other Whites will join them — and then, more and more. So the haters try to stigmatize the early active Whites and either scare them into submission or scare away other Whites who may join them.
However, when a White who persists in what is a just and noble cause — White survival and White interests — starts to feel that he or she has some power and that their destiny is under their own control, they begin to feel pride in themselves and their people. Their self and group esteem grows and strengthens. Meanwhile, many Whites who do not participate may feel their destinies are under the grips of forces over which they have no control — but it is their own inaction that helps make it so. To repeat: It is the control of one’s destiny by physical action that is important; to send the right messages to both our sub-conscious minds and our conscious minds as well as to other Whites and non-Whites. It says, we are White, and we are proud and strong and those who don’t like us can stuff it, because we don’t care what they think.
By deliberately and self-consciously taking part in the process, this new pride and self-esteem are generated in the participants as they demonstrate to themselves as much as to others that they can exert control over their own environments and destiny and that they are standing up for a just cause. And what could be more just than our personal and racial survival and rights as White people?
The principle here is that attitudes follow actions. Do the physical and the attitude will follow.
This is similar to the way that Blacks evolved in their activism back in the ’60s. Before particular anti-segregation actions were taken, and were still in the talking stages, many Blacks were opposed to such actions and many Blacks felt the actions would hurt their cause. The actions were taken anyway and the actions then started to become looked on as favorable. When Black Rosa Parks refused to give up her seat to a White on a bus, many Blacks snickered at her much as many weak Whites today snicker at Whites who are standing up for White rights. But, her action started changing attitudes.
Surveys were repeatedly done back then that showed that many if not most Blacks felt demonstrations “hurt the cause.” But, what actually happened was that attitudes shifted in favor of the demonstrators.
Something else needs to be noted here. It used to be said, starting in the late 19th century, that “stateways cannot change folkways,” which means that government can’t change deeply rooted attitudes and behavior through state mandated coercive legislative, judicial, or executive means. And, there is truth to this in the sense that if the state stops its coercion, people will often revert to their prior folkways. However, so long as the government keeps up the coercion, the stateways will prevail. We see this in attitudes about race and homosexuality today where the cowed population just accepts what the state is imposing in this regard. The state knows that it is the coercion — the fear of the law — that is keeping the population following what the state wants in regards to race or homosexuality (or any other things the state wants to force on the population).
Leave aside homosexuality now but consider what the state is doing to keep Whites from reverting to our previous attitudes about race. It is filling all previously White nations and areas with millions of non-Whites. This makes no sense unless the state wants to blend the races together and especially to blend away Whites through bedroom genocide — miscegenation. Remember, many non-Whites (and even sick self-hating Whites) in the world consider us Whites as though we are a virus harming non-White mankind. Those behind this genocide probably believe that when there are few pure Whites left, and instead many are mixed race, that there will be no more racial strife as there will be few pure Whites left to revert to the old attitudes about racial purity even if the state coercion stops.
And, as always, there is more than one track to this genocide. On another track but going the same way, the state is trying to convince opinion leaders (aka opinion molders) in all communities that conformity to what the state wants is good. Then, these opinion leaders will work for free (because it’s part of their personality) and all on their own, with their great natural drive, to convince the population. World views are maintained primarily by simple conformity to prevailing social norms and the opinion leaders help shape those world views. You may know many of these opinion leaders. They may be your neighbors. These are the people who talk up everything that interests them. If they get a new car, they’ll tell everyone how great it is. If they find a new restaurant that they like, they’ll let everyone know about it. It is just the way they are.
Throw in social rewards and punishments and reference groups and you see that society has the ability to inculcate an entire non-conscious ideology and world view into its citizens to actually create the underlying premises and basic values which generate their interpretations of the world. Stray from the norms of your social group and you risk isolation and social disapproval; in other words, such groups regulate beliefs, attitudes, and behaviors through the use of social reward and punishment.
In this day of social media, we are seeing opinions being molded by unseen others who are doing on the Internet what they used to do by personal contact. We are, in effect, seeing anonymous Internet reference groups and opinion leaders who are shaping world views while hidden from view. And, the state has a heavy but often hidden hand in this.
It is up to awakened and conscious Whites to be the opinion leaders and to become members of the reference groups that shape White attitudes back toward a healthy respect for who and what we are — and away from being Shufflers who feel like helpless leaves in the breeze, with no control over their destinies, and with broken spirits. Speak softly and speak with true love for yourself and our kind as you bring as many of our kind as you can back to a healthy and loving self and group esteem.
(© 2015 H. Millard)
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“Millard is an original. His books aren’t like your typical fiction. If you don’t know where to put his books, try the same shelf with Kerouac, Kafka, Sartre and Nietzsche…”
|Ourselves Alone & Homeless Jack’s Religion messages of ennui and meaning in post-American America by H. Millard In Ourselves Alone and Homeless Jack’s Religion, H. Millard, the hard-to-pigeonhole author of The Outsider and Roaming the Wastelands, has put together some of his category-bending commentaries on post-American America. The commentaries deal with politics, philosophy, free speech, genocide, religion and other topics; all in Millard’s edgy style. They lead up to Homeless Jack’s Religion, in which Homeless Jack lays out revelations he found in a dumpster on skid row. Click here to buy. ISBN: 0-595-32646-3|
|ROAMING THE WASTELANDS– (ISBN: 0-595-22811-9) H. Millard’s latest sacred cow toppling book, is now available at Amazon.com by clicking on this link or by calling 1-877-823-9235. “A fun–and sobering–thing to read” – Alamance Independent|
|THE OUTSIDER – (ISBN: 0-595-19424-9) H. Millard’s underground classic story of alienation is available at Amazon.com by clicking on the this link or by calling 1-877-823-9235.|