Essays

A White Guide to the Jewish Narrative

Jewish morality

TO MOST WHITES morality is an entirely universalist notion. This means that, with some exceptions, if something is right or wrong then it is assumed to be right or wrong for everyone, everywhere, all the time. This notion of morality is reflected in Christian ethics as the Golden Rule. Universalist morality is one of the tenets of Western-style liberalism.

Jews have a more particularist notion of morality: Is it good or bad for the Jews? If something is good for Jews then it is right, otherwise it is wrong. Jews are also well aware that universalist-sounding rhetoric can bamboozle Whites into serving or at least acceding to Jewish particularist interests.

It is this particularist morality that enables Jews to unselfconsciously assert that Israel is for the Jews but White countries are for everybody; likewise, that the Jews are a people — but White is just a meaningless skin color or social construct.

Criticism of Jews along these lines is often mistaken, sometimes intentionally, as an accusation of dual loyalty. As Joe Sobran once observed, dual loyalty would be an improvement (from either a liberal universalist or White particularist point of view).

The hate narrative

Jews tend to identify people they hate for specifically Jewish reasons as Jew-haters.

According to Jews, anyone who comes into conflict with the Jews must be to blame. Entirely. This blame cannot be explained in any way that leaves blame unassigned, because then some portion might be ascribed, even if only implicitly, to the Jews. Thus the tendency to characterize anyone who vexes them as simply mentally or morally defective, driven to hate Jews solely for the sake of hating.

The Jewish version of history

The narrative includes a one-sided version of history entirely sympathetic to Jews. This means that for any historic conflict with other groups or individuals, the non-Jews are and always have been entirely to blame. In a nutshell: Jews have always been the victims of horrible persecution and oppression at the hands of stupid, crazy, evil haters.

A corollary of this is the anti-White version of history: Whites have always been stupid, crazy, evil haters, persecuting and oppressing everyone else, and specifically Jews.

The Jewish guilt-trip

The use of any portion of the Jewish and/or anti-White versions of history as an accusation, assigning collective responsibility and guilt to Whites. This is a form of psychological aggression — an attack on White self-worth and self-confidence, placing Whites on the defensive.

The purpose of such aggression is to gain concessions benefiting their own group — to promote or defend Jewish power and interests.

The blood libel narrative

The “blood libel” is one specific Jewish anti-White libel/story in the larger Jewish version of history. This is the Jewish claim that on multiple occasions Europeans killed Jews who were accused of kidnapping and killing European children for their blood. Since the idea that Jews could be guilty of anything is unthinkable, the Europeans must be the ones who were, and still are, guilty.

Oddly enough, according to Jews themselves these accusations of bloody kidnap-killing recur across time and space, following Jews wherever they go.

The holocaust narrative

This Jewish anti-White libel/story is the most prominent of all. This is the Jewish claim that Whites killed (or otherwise aided and abetted the killing of) six million Jews in gas chambers during World War 2. Today this narrative almost completely overshadows anything else that occurred before during or after that war.

Over time the target of Jewish accusations and guilt-tripping has broadened from “the Nazis,” to Germans (for not stopping them), to Europeans in general (for not more effectively opposing the Germans), to Whites in general (for restricting immigration, not joining the war in Europe against Germany soon enough, not making the bombing or liberating of prison camps a higher priority). Meanwhile, in an increasing number of Western countries, open dispute of the holocaust narrative is considered a violation of the law, punishable by fine or imprisonment.

The nation of immigrants narrative

Jews in the diaspora are the archetypal “nation of immigrants,” thriving for millennia while regularly migrating from one host country to another. Well aware of this history, Jews overwhelmingly favor open borders for all countries, except Israel. Virtually every Jew has a story to tell about how their own family benefited from immigration, or was harmed because they couldn’t migrate freely.

In common use the term is an oxymoron used to idealize unrelated, hostile alien tribes colonizing countries founded and formerly controlled by Whites.

The Jewish narrative

All together, the phenomena and attitudes described above, and more, constitute the Jewish narrative, which is now the dominant narrative in Western society. The pervasiveness of the Jewish narrative is a consequence of Jewish influence in media, culture, and politics. This is in turn a consequence of Jewish wealth and activism.

The Jewish question

Prior to the Enlightenment, Europe and Christendom were seen, by Europeans, as synonymous. Jews were seen primarily as members of an ancient religious sect who hadn’t yet gotten around to converting to Christianity.

In the late 18th century, with the fig leaf of religion shriveling, European intellectuals began to wonder aloud — Who are these rude, uncivilized, aliens who call themselves the Jews? Why do they behave as a nation within a nation? Whatever shall we do with them?

Jewish emancipation

The Jewish question was eventually answered by fiat, imposed from above by European political leaders who were sympathetic to and already in the process of assimilating with the Jews. These leaders declared Jews equal citizens and granted them full political equality. This process occurred in fits and starts, at various times and places in Europe, during the first half of the 19th century. In exchange Jews were expected to drop their particularist identity, to stop being Jews and assimilate.

Debate on the Jewish question dragged on however. Europeans did not generally accept Jews as social or racial equals, and Jews did not generally abandon their Jewish identity. As partially assimilated Jewish intellectuals joined the debate, they turned it more and more into an indictment of Europeans.

Today this portion of European history is taboo. Only the Jewish version and their guilt-tripping remain in the mainstream. Calling the process “Jewish emancipation” is itself a sign of deference to Jewish sensibilities. It was, in retrospect, more of a slow-motion Jewish putsch. In the end, Jews were free to operate as a particularist team inside a larger, universalist society.

The Jewish template and the minority narrative

The struggle for dominance over Western society came to a head in the middle of the 20th century. Whites waged a cataclysmic, fratricidal war on each other and lost. Long before that war, even while Whites still dominated the US politically, Jews were already helping Blacks found the NAACP and pathologizing White racial identity.

Now, in the 21st century, Jewish power and influence increase essentially unchecked. For the last six decades the Jews have gone into overdrive, generalizing and adapting elements of their narrative to other “minorities.” Slowly but surely this is what has turned European-founded societies inside out and upside down. When Jews exclaim “Diversity is our greatest strength,” they are exactly right.

APPENDIX:
One of Many Jewish Lists of (Alleged) Persecutions
original title:
Lesser Known Highlights of Jewish International Relations
In The Common Era (an abbreviated sampling)
source: Judaism Online

DATE PLACE EVENT
250 C.E. Carthage Expulsion
224 C.E. Italy Forced Conversion
325 C.E. Jerusalem Expulsion
351 C.E Persia Book Burning
357 C.E. Italy Property Confiscation
379 C.E. Milan Synagogue Burning
415 C.E. Alexandria Expulsion
418 C.E. Minorca Forced Conversion
469 C.E. Ipahan Holocaust
489 C.E. Antioch Synagogue Burning
506 C.E. Daphne Synagogue Burning
519 C.E. Ravenna Synagogue Burning
554 C.E. Diocese of Clement (France) Expulsion
561 C.E. Diocese of Uzes (France) Expulsion
582 C.E Merovingia Forced Conversion
612 C.E. Visigoth Spain Expulsion
628 C.E. Byzantium Forced Conversion
629 C.E. Merovingia Forced Conversion
633 C.E. Toledo Forced Conversion
638 C.E. Toledo Stake Burnings
642 C.E. Visigothic Empire Expulsion
653 C.E. Toledo Expulsion
681 C.E. Spain Forced Conversion
693 C.E. Toledo Jews Enslaved
722 C.E. Byzantium Judaism Outlawed
855 C.E. Italy Expulsion
876 C.E. Sens Expulsion
897 C.E. Narbonne Land Confiscation
945 C.E. Venice Ban on Sea Travel
1009 C.E. Orleans Massacre
1012 C.E. Rouen, Limoges & Rome Massacre
1012 C.E. Mayence Expulsion
1021 C.E. Rome Jews Burned Alive
1063 C.E. Spain Massacre
1095 C.E. Lorraine Massacre
1096 C.E. Northern France & Germany 1/3 of Jewish Population Massacred
1096 C.E. Hungary Massacre
1096 C.E. Ralisbon Massacre
1099 C.E. Jerusalem Jews Burned Alive
1100 C.E. Kiev Pogrom
1140 C.E. Germany Massacres
1146 C.E. Rhine Valley Massacre
1147 C.E. Wurzburg Massacre
1147 C.E. Belitz (Germany) Jews Burned Alive
1147 C.E. Carenton, Ramenu & Sully (France) Massacres
1171 C.E. Blois Stake Burnings
1181 C.E. France Expulsion
1181 C.E. England Property Confiscation
1188 C.E. London & York Mob Attacks
1190 C.E. Norfolk Jews Burned Alive
1191 C.E. Bray (France) Jews Burned Alive
1195 C.E. France Property Confiscation
1209 C.E. Beziers Massacre
1212 C.E. Spain Rioting and blood bath against the Jews of Toledo.
1215 C.E. Rome Lateran Council of Rome decrees that Jews must wear the “badge of shame” in all Christian countries. Jews are denied all public sector employment, and are burdened with extra taxes.
1215 C.E. Toulouse (France) Mass Arrests
1218 C.E. England Jews Forced to Wear Badges
1231 C.E. Rome Inquisition Established
1236 C.E. France Forced Conversion/Massacre
1239 C.E. London Massacre & Property Confiscation
1240 C.E. Austria Property confiscation. Jews either imprisoned, converted, expelled, or burned.
1240 C.E. France Talmud Confiscated
1240 C.E. England Book Burning
1240 C.E. Spain Forced Conversion
1242 C.E. Paris Talmud Burned
1244 C.E. Oxford Mob Attacks
1255 C.E. England Blood libel in Lincoln results in the burning / torture of many Jews & public hangings.
1261 C.E. Canterbury Mob Attacks
1262 C.E. London Mob Attacks
1264 C.E. London Mob Attacks
1264 C.E. Germany Council of Vienna declares that all Jews must wear a “pointed dunce cap.” Thousands murdered.
1267 C.E. Vienna Jews Forced to Wear Horned Hats
1270 C.E. Weissenberg, Magdeburg, Arnstadt, Coblenz, Singzig, and Erfurt Jews Burned Alive
1270 C.E. England The libel of the “counterfeit coins” – all Jewish men, women and children in England imprisoned. Hundreds are hung.
1276 C.E. Bavaria Expulsion
1278 C.E. Genoa (Spain) Mob Attacks
1279 C.E. Hungary & Poland The Council of Offon denies Jews the right to all civic positions. The Jews of Hungary & Poland are forced to wear the “red badge of shame.”
1283 C.E. Mayence & Bacharach Mob Attacks
1285 C.E. Munich Jews Burned Alive
1290 C.E. England King Edward I issues an edict banishing all Jews from England. Many drowned.
1291 C.E. France The Jewish refugees from England are promptly expelled from France.
1292 C.E. Italy Forced conversions & expulsion of the Italian Jewish community.
1298 C.E. Germany The libel of the “Desecrated Host” is perpetrated against the Jews of Germany. Approximately 150 Jewish communities undergo forced conversion.
1298 C.E. Franconia, Bavaria & Austria Reindfel’s Decree is propagated against the Jews of Franconia and Bavarai. Riots against these Jewish communities, as well as those in Austria, result in the massacre of 100,000 Jews over a six-month period.
1306 C.E. France Expulsion
1308 C.E. Strasbourg Jews Burned Alive
1320 C.E. Toulouse & Perpigon 120 Communities Massacred & Talmud Burned
1321 C.E. Teruel Public Executions
1328 C.E. Estella 5,000 Jews Slaughtered
1348 C.E. France & Spain Jews Burned Alive
1348 C.E. Switzerland Expulsion
1349 C.E. Worms, Strasbourg, Oppenheim, Mayence, Erfurt, Bavaria & Swabia Jews Burned Alive
1349 C.E. Heilbronn (Germany) Expulsion
1349 C.E. Hungary Expulsion
1354 C.E. Castile (Spain) 12,000 Jews Slaughtered
1368 C.E. Toledo 8,000 Jews Slaughtered
1370 C.E. Majorca., Penignon & Barcelona Mob Attack
1377 C.E. Huesca (Spain) Jews Burned Alive
1380 C.E. Paris Mob Attack
1384 C.E. Nordlingen Mass Murder
1388 C.E. Strasbourg Expulsion
1389 C.E. Prague Mass Slaughter & Book Burning
1391 C.E. Castille, Toledo, Madrid, Seville, Cordova, Cuenca & Barcelona Forced Conversions & Mass Murder
1394 C.E. Germany Expulsion
1394 C.E. France Expulsion
1399 C.E. Posen (Poland) Jews Burned Alive
1400 C.E. Prague Stake Burnings
1407 C.E. Cracow Mob Attack
1415 C.E. Rome Talmud Confiscated
1422 C.E. Austria Jews Burned Alive
1422 C.E. Austria Expulsion
1424 C.E. Fribourg & Zurich Expulsion
1426 C.E. Cologne Expulsion
1431 C.E. Southern Germany Jews Burned Alive
1432 C.E. Savory Expulsion
1438 C.E. Mainz Expulsion
1439 C.E. Augsburg Expulsion
1449 C.E. Toledo Public Torture &. Burnings
1456 C.E. Bavaria Expulsion
1453 C.E. Franconia Expulsion
1453 C.E. Breslau Expulsion
1454 C.E. Wurzburg Expulsion
1463 C.E. Cracow Mob Attack
1473 C.E. Andalusia Mob Attack
1480 C.E. Venice Jews Burned Alive
1481 C.E. Seville Stake Burnings
1484 C.E. Cuidad Real, Guadalupe, Saragossa & Teruel Jews Burned Alive
1485 C.E. Vincenza (Italy) Expulsion
1486 C.E. Toledo Jews Burned Alive
1488 C.E. Toledo Stake Burnings
1490 C.E. Toledo Public Executions
1491 C.E. Astorga Public Torture & Execution
1492 C.E. Spain Expulsion
1495 C.E. Lithuania Expulsion
1497 C.E. Portugal Expulsion
1499 C.E. Germany Expulsion
1506 C.E. Lisbon Mob Attack
1510 C.E. Berlin Public Torture & Execution
1514 C.E. Strasbourg Expulsion
1519 C.E. Regensburg Expulsion
1539 C.E. Cracow & Portugal Stake Burnings
1540 C.E. Naples Expulsion
1542 C.E. Bohemia Expulsion
1550 C.E. Genoa Expulsion
1551 C.E. Bavaria Expulsion
1555 C.E. Pesaro Expulsion
1556 C.E. Sokhachev (Poland) Public Torture & Execution
1559 C.E. Austria Expulsion
1561 C.E. Prague Expulsion
1567 C.E. Wurzburg Expulsion
1569 C.E. Papal States Expulsion
1571 C.E. Brandenburg Expulsion
1582 C.E. Netherlands Expulsion
1593 C.E. Brunswick Expulsion
1597 C.E. Cremona, Pavia & Lodi Expulsion
1614 C.E. Frankfort Expulsion
1615 C.E. Worms Expulsion
1619 C.E. Kiev Expulsion
1635 C.E. Vilna Mob Attack
1637 C.E. Cracow Public Torture & Execution
1647 C.E. Lisbon Jews Burned Alive
1648 C.E. Poland 1/3 of Jewry Slaughtered
1649 C.E. Ukraine Expulsion
1649 C.E. Hamburg Expulsion
1652 C.E. Lisbon Stake Burnings
1654 C.E. Little Russia Expulsion
1656 C.E. Lithuania Expulsion
1660 C.E. Seville Jews Burned Alive
1663 C.E Cracow Public Torture &. Execution
1664 C.E. Lemberg Mob Attack
1669 C.E. Oran (North Africa) Expulsion
1670 C.E. Vienna Expulsion
1671 C.E. Minsk Mob Attacks
1681 C.E. Vilna Mob Attacks
1682 C.E. Cracow Mob Attacks
1687 C.E. Posen Mob Attacks
1712 C.E. Sandomir Expulsion
1727 C.E. Russia Expulsion
1738 C.E. Wurtemburg Expulsion
1740 C.E. Liule Russia Expulsion
1744 C.E Bohemia Expulsion
1744 C.E. Livonia Expulsion
1745 C.E. Moravia Expulsion
1753 C.E. Kovad (Lithuania) Expulsion
1757 C.E. Kamenetz Talmud Burning
1761 C.E. Bordeaux Expulsion
1768 C.E. Kiev 3,000 Jews Slaughtered
1772 C.E. Russia Expulsion
1775 C.E. Warsaw Expulsion
1789 C.E. Alsace Expulsion
1801 C.E. Bucharest Mob Attack
1804 C.E. Russian Villages Expulsion
1808 C.E. Russian Countryside Expulsion
1815 C.E. Lubeck & Bremen Expulsion
1820 C.E. Bremes Expulsion
1843 C.E. Austria & Prussia Expulsion
1850 C.E. New York City 500 People, Led by Police, Attacked & Wrecked Jewish Synagogue
1862 C.E. Area under General Grant’s Jurisdiction in the United States Expulsion
1866 C.E Galatz (Romania) Expulsion
1871 C.E. Odena Mob Attack
1887 C.E. Slovakia Mob Attacks
1897 C.E. Kantakuzenka (Russia) Mob Attacks
1898 C.E. Rennes (France) Mob Attack
1899 C.E. Nicholayev Mob Attack
1900 C.E. Konitz (Prussia) Mob Attack
1902 C.E. Poland Widespread Pogroms
1904 C.E. Manchuria, Kiev & Volhynia Widespread Pogroms
1905 C.E. Zhitomir (Yolhynia) Mob Attacks
1919 C.E Bavaria Expulsion
1915 C.E. Georgia (U.S.A.) Leo Frank Lynched
1919 C.E. Prague Wide Spread Pogroms
1920 C.E. Munich & Breslau Mob Attacks
1922 C.E. Boston, MA Lawrence Lowell, President of Harvard, calls for Quota Restrictions on Jewish Admission
1926 C.E. Uzbekistan Pogrom
1928 C.E. Hungary Widespread Anti-Semitic Riots on University Campuses
1929 C.E. Lemberg (Poland) Mob Attacks
1930 C.E. Berlin Mob Attack
1933 C.E. Bucharest Mob Attacks
1938-45 C.E. Europe Holocaust

 * * *

Source: Age of Treason

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8 Comments

  1. John Calhoun
    February 14, 2016 at 1:53 pm — Reply

    Very impressive presentation.

  2. Bruce Arney
    February 14, 2016 at 2:02 pm — Reply

    A very good article on a subject critical to our racial survival. The long list of Jewish expulsions wasn’t really necessary, but I guess the list isn’t complete, yet. White racial morality is the only real weapon we possess, we need to use it, or as they say, lose it.

    • John Calhoun
      February 14, 2016 at 4:53 pm — Reply

      I appreciated the list, it really drives home the point being made in the first part of the piece.

  3. Anthony Collins
    February 14, 2016 at 9:59 pm — Reply

    If “persecution” follows the Jews like a shadow everywhere they go, it’s because they’ve always been up to no good.

    Those who carefully look at the table above should note that it’s abbreviated, that it’s from a Jewish source, and that it effectively underscores Tanstaafl’s observations.

    In Jewish sources, one reads of the punishments suffered by the poor, persecuted, and holy Jews, but one never reads of their crimes: no, one reads of “anti-Semitic canards,” “medieval superstition,” “bigotry,” “prejudice,” “scapegoating,” and “persecution.” The real and imaginary punishments of the Jews are turned into the basis for indicting our race and civilization, for saddling it with a collective and hereditary guilt, for sentencing it to death. The criminals preside over us as judges.

    • H Leger
      February 17, 2016 at 8:42 am — Reply

      @ A.C. Excellent observation and comments. One might look at the list as a pattern of persecution, however, one must also consider what real(and perceived)wrongs were inflicted on the native population leading up to each event. Can we attribute some of these events to superstition and bigotry? I would have to say yes – especially in the time up to, and including the middle ages. I would not assume, however, that the time period I have mentioned, accounts for any large portion of events. I base my own observation on the power of the emerging Church-states that would burn innocent people for eccentricities and/or resistance to conversion.

      • Anthony Collins
        February 18, 2016 at 3:49 am — Reply

        Anti-Semitism has unfortunately taken primitive, superstitious, and irrational forms at times. As a racially and culturally alien people engaged in socially destructive practices such as usury, it’s not surprising that anti-Semitism has sometimes been characterized by gross superstition and ignorance: the Jews were a strange people with strange beliefs and behaviors, they had their own religion and their own language, they segregated themselves from the goyische world through their ghettos, yet they intruded into goyische life, especially into economic niches in which they could exploit and oppress the goyim.

        I really should dig up the letter written by Adolf Hitler very early in his political career in which he called for a genuinely rational and political anti-Semitism; I believe the letter is in Hitler’s Letters and Notes (New York: Harper and Row, 1974), a work compiled by Werner Maser.

        The Baron d’Holbach, a prominent figure of the French Enlightenment, noted that the religious intolerance of Judaism passed into Christianity. From this perspective, the religious intolerance suffered by the Jews was ultimately of their own making.

  4. H. Millard
    February 16, 2016 at 12:10 pm — Reply

    Nice column, but a quick read (especially the first paragraph) might cause some Whites to believe that universalist ethics are more moral and desirable than particularist ethics, when in fact particularist ethics are actually a better survival strategy for distinct groups–such as Whites–that wish to survive as distinct groups while universalist ethics eventually and inevitably lead to the blending away of the distinct groups.

    I always ask: Is it good for Whites? If it is not, then it is not good. If it is, then it is. I’d like to see many more Whites also do this and abandon universalist ethics which will only lead to our extinction and absorption into the non-White masses of humanity.

  5. Bruce Arney
    February 20, 2016 at 11:38 am — Reply

    @Anthony Collins, anyone NOT becoming an anti-semite, after careful consideration of the facts, (largely hidden from us)is either in denial or illogical. All the dots are there.

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