Essays

People Just Like You . . .

They-Live-poster

by Andrew Hamilton

JEWS AND ARYANS — indeed, Jews and Gentiles — do not think alike. Psychologically and morally, Jews are radically different from other peoples. Jews are correct in recognizing that the first and most important division between human groups is not black and white or any other racial category, but Jew versus Gentile. Everything else is secondary. There is a profound sense in which all Gentiles are human beings, while Jews are not. Or, to state the matter from an ultra-Orthodox perspective: Gentiles of every race, including even the most obsequious philo-Semites, are beasts, while Jews are semi-divine beings animated by a soul. (ILLUSTRATION: Poster for the 1988 Hollywood film They Live, which tells a story that are in ways analogous to our current struggle.)

Virtually all Jews are acutely conscious of the huge gulf that separates them from the rest of mankind, placing them outside its circle. Hardly any non-Jews are. The keen realization of this difference and its implications for racial survival is restricted to a tiny Gentile minority — a de facto elite.

Fritz Lenz, a German geneticist and anthropologist before, during, and after the National Socialist era, possessed such awareness. He maintained that although Jews are unique in physical appearance, it is their mental characteristics that really set them apart.

Citing examples to support his thesis, he said it was possible “to recognize the literary work of a Jew (scientific work included) by the way in which the thoughts are developed and by the method of expression.” (Thorleif Boman’s Hebrew Thought Compared with Greek appears to embody a similar outlook in its title.)

In an attack upon psychologist Kevin MacDonald, an American critic of Jewish power, the Jewish Studies Department at California State University, Long Beach quoted Lenz as writing in 1941:

[A]s important as the external features for their evaluation is the lineage of individuals. A blond Jew is also a Jew. Yes, there are Jews who have most of the external features of the Nordic race, but who nevertheless display Jewish mental tendencies. The legislation of the National Socialist state therefore properly defines a Jew not by external race characteristics, but by descent. [1]

Hopefully the quotation and translation are accurate. Note that Lenz’s assertion was deployed to tar MacDonald even though he had referred to an entirely different point made by Lenz.

The use of the unrelated quote was purely polemical and propagandistic. Jews use this technique all the time. The purpose is to dishonestly incorporate by reference everything Lenz ever wrote (and, in all probability, some things he never wrote, but which were ascribed to him by Allied/Communist intelligence agents, prosecutors, propagandists, Jewish polemicists, post-War academics, and journalists) and then slyly cherry-pick and indirectly attribute to MacDonald any “damaging” statements the authors choose.

Such behavior is itself an attribute of Jewish thinking. It is dishonest and unprincipled because the technique is never applied to Jews and others on the Left, as it easily could be with devastating effect.

It is informative that Jews assume — correctly, it appears — that high-IQ Gentiles will unquestioningly swallow the ploy without critical evaluation. Probably the gullible target audience, no matter its “intelligence,” is entirely unaware of the manipulation. As a consequence, Lenz’s unrelated statement is subtly transmuted into MacDonald’s position in the minds of readers — along with Hitler’s “eugenic” elimination of the unfit and National Socialist resettlement policy in the East for good measure! It is a sophisticated psychological deception. Such people aren’t objective scholars. “Scholarship” for them is just another arena for racial warfare.

Years ago I read the following statement, attributed to an anonymous criminal defense attorney not otherwise identified, and immediately thought: “Jewish.”

I don’t feel bad that a black person who couldn’t possibly get a decent job, who couldn’t possibly earn a decent living –I feel bad that somebody got murdered, yea, but I think it’s separable — what happened to the victim and what you do with the defendant because of it. I think those are mutually exclusive. . . . I feel that [the black killer] was probably justified. He was robbing a store, you know. If he had a job, he wouldn’t have had to rob a store. If he had been a businessman, he could have embezzled, you know, and you don’t have to shoot people while you’re embezzling, you know. No, I don’t feel bad, even if he got out on the street. (Quoted in Thomas Marvell, Appellate Courts and Lawyers, 1978, p. 58)

To this day I don’t know whether the speaker was Jewish, yet am virtually certain he was. The thought structure fairly shouts it.

Do you think I’m wrong?

Compare the speaker’s subtle, unusual, immoral reasoning with that of a known Jewish attorney in Germany circa 1986, whose anti-white animus is even more explicit:

I have an inexplicable sympathy for German criminals. I’ve never been analyzed, but I’m sure a psychiatrist would have a field day with me. What I like best of all is defending real criminals, all those thieves, murderers, swindlers, the worse the better. I like these types and their perversions. The nastier the better. Everything that does not spell decent German I find appealing, and I’d do anything in my power to defend these types. I certainly don’t lack clients. Word has gotten around in certain circles that I’m a good defense lawyer. . . .

I would defend the worst crooks, regardless of whether they were able to pay me or not. My parents also approve of what I’m doing, especially my father. . . . They’re members of the Jewish Community but they’re not very religious. Still, all their friends are Jews, including many who don’t belong to the Community. (Peter Sichrovsky, Strangers in Their Own Land: Young Jews in Germany and Austria Today, 1986, pp. 14–15.)

Sichrovsky, a journalist and former member of the European Parliament from Austria who conducted the interview, is Jewish.

The depth of the hatred Jews harbor for whites, and the extent of their social power, is impossible for most Aryans to comprehend in the absence of honest information. Anyway, they’d rather not think about it.

As previously noted, Jews are acutely aware of the facts Lenz drew attention to. Writing about what she called “the ‘hidden language’ of Diaspora culture,” Glenda Abramson, editor of The Blackwell Companion to Jewish Culture: From the Eighteenth Century to the Present (1989), wrote in the book’s preface:

The Jewish artist, writer, or scholar . . . represents concerns and convictions which are not overtly Judaic but which have come to be most closely associated with Judaism or Jewishness . . . More than 200 contributors [to the Companion] have written thousands of words on the evidence of Jewishness even in the least candidly Jewish works, and have demonstrated that Jewishness does not necessarily rest in obvious iconography or imagery, but in patterns of thinking and seeing, in certain distinct and repeated themes and topics [emphasis added], and even in an aggressive absence of acknowledgement of Jewishness. Diaspora creativity conceals the reality of Jewish communication in a kind of code which can be deciphered by those with the appropriate historical and cultural tools. The code incorporates the internal Jewish attitudes to non-Jewish society, to non-Jews, to social systems, to religion, to Jews themselves, which are rarely explicitly articulated, but are displaced into other themes and ideologies. (Oxford: Basil Blackwell, pp. x–xi.)

Note that Abramson explicitly acknowledges the existence of coded Jewish communications: “the ‘hidden language’ of Diaspora culture,” “Jewish communication in a kind of code which can be deciphered by those with the appropriate historical and cultural tools.” This code exists, and can be cracked by Aryans with the fortitude to do so.

In 1988 filmmaker John Carpenter wrote and directed a low-budget sci-fi film called They Live that many racialist viewers correctly perceived as an allegory of Jewish power and Gentile collaboration. This was not Carpenter’s intent. In his muddled vision he was attacking Reaganite conservatives. The most charitable thing that can be said is that he badly missed his mark and hit the Jews instead.

As an aside, I have to mention Carpenter’s hilarious but suspenseful first film, Dark Star(1974), about four young spaced-out astronauts whose mission is to blow up unstable planets with nuclear bombs. Carpenter produced, wrote, and directed the film, and composed the musical score. It was shot on a shoestring budget, as evidenced by the fact that the space alien was a painted beach ball with plastic feet. A malevolent little monster it was, too.

In They Live, malicious space aliens have taken over Earth, whose clueless inhabitants are secretly exploited with the collaboration of conscienceless human elites who profit handsomely from their partnership with the alien overlords. These are the Warren Buffets, FDRs, LBJs, Edward Kennedys, and Quentin Tarantinos. The aliens are disguised as human beings, and can only be seen in their true form with the aid of special sunglasses (analogous to the “tools” necessary to decipher Abramson’s “code”). With the sunglasses on, the aliens are rendered completely and hideously visible, and bear no resemblance to humans — even the selfish collaborators — whatsoever. The everyday world becomes an unsettlingly different place. An interesting feature of the glasses is that they can only be worn for short periods of time because they induce terrific headaches, as if reality were too painful to contemplate for long.

Lev Kopelev — who, being Jewish rather than German or Slavic, and Communist rather than National Socialist, was never prosecuted for his crimes — died in Cologne, Germany at the ripe age of 85 in 1997. He played an active role in the starvation of millions of families in the Ukraine in 1932–33. “I took part in this myself,” he later wrote, “scouring the countryside, searching for the hidden grain . . . I emptied the old folks’ storage chests.” (While the death of millions was being accurately reported by Malcolm Muggeridge in London’s Guardian, the Jewish New York Times lied to its elite audience: “Russians Hungry, But Not Starving,” p. 13 headline, March 31, 1933.)

In the terrible spring of 1933 I saw people dying from hunger. . . . And corpses . . . I saw all of this and did not go out of mind [sic] or commit suicide. Nor did I curse those who had sent me out to take away the peasants’ grain in the winter . . . Nor did I lose my faith.

With the rest of my generation I firmly believed that the ends justified the means. Our great goal was the universal triumph of Communism, and for the sake of that goal everything was permissible — to lie, to steal, to destroy hundreds of thousands and even millions of people, all those who were hindering our work or could hinder it, everyone who stood in the way. . . . I believed because I wanted to believe. (The Education of a True Believer [New York: Harper & Row, 1980], pp. 11–12, 235, quoted in Robert Conquest, The Harvest of Sorrow: Soviet Collectivization and the Terror-Famine [New York: Oxford University Press, 1986], p. 233)

Now their crusade is to physically extinguish our people, to bash “the dead white males, and the live ones, and the females, too, until the social construct known as ‘the white race’ is destroyed — not ‘deconstructed,’ but destroyed” (“eliminating the kulaks as a class” meant killing them). Why? Because we’re “the cancer of human history.”

As with the handful of embattled rebels in They Live who alone see the aliens for what they are, only a minority of whites today see the Jews for what they are. An inchoate minority possessing this rare capability must be reached and motivated to act before positive social change and racial survival can become genuine possibilities, because the Jewish role is the key role in the destructive process.

Some people reading this are prospective members of this de facto elite. You were chosen by the vast gallery of your ancestors stretching backward in time. You know, deep down, that it is man’s job to understand, to face the truth, to shoulder responsibility.

You can read the hidden code of Jewish power, assume the mantle of responsibility, and help guide your people to safety — if you so choose. Do not waste precious time on comfortable but irrelevant hobbyhorses like so many others do.

You will eventually discover that life is extremely short. Even when it’s “long” it’s short. And long includes a period of decline. Average life expectancy matters as well. Wikipedia frequently provides subjects’ age at death; when not given it can easily be calculated. Habitually make a mental note of it. The same with obituaries. Observe how many people check out sooner than you’d think — whose tour of duty is comparatively short. The Trickster fools us all.

Make your life count.

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Appendix

Note 1 – Appendix to CSULB Jewish Studies Program’s Statement on Kevin MacDonald: Evidentiary Support, p. 4. The Lenz statement has apparently been translated from the German by someone associated with the Jewish group. The quotation and its German citation have been inserted verbatim into Wikipedia‘s entry on Lenz without attribution to the partisan Jewish Studies report from which it was presumably drawn. (The department wouldn’t copy it from Wikipedia, would it?)  I would prefer a more objective source for the quotation and translation, but in the present social climate one is not available.

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Source: Counter-Currents Publishing

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5 Comments

  1. May 29, 2015 at 12:26 pm — Reply

    I can DOCUMENT the highest scores EVER for the high school – college – graduate school standardized, objective tests we all take (4 of ’em for me and I’m UNSURPASSED for EACH). I ALSO can DOCUMENT the UNSURPASSED higher of 2 of 200 to score straight A’s at my 3 year accelerated medical school (AUC). The statistical power of these scores taken in chronological order becomes (.001 X .01 x perfect X highest in the World X .001 = .00000000000001) nearly impossible to beat. Divide this by a World population of 7 billion = these ‘best ever’ scores will stand for 10,000 years. HOWEVER, my last name is JUNGELS, remarkably similar to Adolf Hitler’s secretary Traudel JUNGE. Perhaps that is WHY DOZENS of JEWS along my education efforts have BLATANTLY SABOTAGED me. The MOST DAMAGING, but NOT the most obvious as there’s even better examples, is this sequence: 1970 highest in the state on the Illinois Statewide High School Testing Program, 1972 top 1% ACT composite, 1974 perfect 695 MCAT SCIENCE section, 1975 3 SABOTAGE D grades from 3 JEW professors giving essay exams at my undergraduate SIUE in BIOCHEMISTRY, CELL BIOLOGY, botany to destroy my gpa to keep me out of medical school. My school adviser sided with the teachers “medical schools don’t want complainers”. Now watch THIS, Spring 1976 HIGHEST IN THE WORLD 780 GRE ADVANCED BIOLOGY, specifically BIOCHEMISTRY, CELL BIOLOGY, MOLECULAR BIOLOGY and GENETICS just 10 months after the THREE D (not C, or nazi if you pronounce it) grades. The next year my Spring 1977 New MCAT score of 61 was well ABOVE the 54 -57 range for the average ACCEPTED US medical student. Because I DIDN’T FILE A LAWSUIT against these FABRICATED D grades (nor has any other 19 y.o.) within’ 2 years, the statute of limitation now makes these FABRICATED D grades the REAL THING no matter what you do. Now various discrimination policies (racial/religious/political/financial/familial/ethnic/you name it) can have a field day on me… and they did. I was ‘held back’ from US medical schools for 8 years, before going to AUC School of Medicine. I had MANY more JEWISH ‘hits’ put on me, about 2 dozen in all that caused me to be ‘held back’ >12+ years which is an EXTRA cost of $500K after tax cash outflow, 12+ extra years of low paying scut work, and most importantly 20 YEARS SHAVED OFF MY CAREER = HUGE COST. I’m RUINED!!! Who’s the VICTIMS of FEDERALLY ALLOWED discrimination policies? The answer is the students that DESERVED their seats to med/dental/law/vet/etc… schools but instead were ‘bumped’ so that their EARNED position was given to a lesser competitor student. Since I have THE BEST SCORES EVER, of course I’m going to apply, and reapply, and reapply, and … as long as it takes. I’m a SUPERSCAPEGOAT. Want to hear more? I have a 200 page legal case with 23 respondents. I’ve spent $50K of my own money with 1000 lawyer consults, to no avail. ‘THEY LIVE’ is right. Any ideas how I can get my story (fact) out there?

    • May 30, 2015 at 12:10 pm — Reply

      Dr. Jungels: We’d be willing to publicize your story in a feature article — just write to the attention of Kevin Strom via the Contact button at the top of this page.

  2. Richard Peak
    May 30, 2015 at 10:46 am — Reply

    An interesting article, the kind I’ve come to expect from the new National Alliance.

  3. May 30, 2015 at 11:39 am — Reply

    Your personal story is tragic, but you may be wasting tens of thousands of dollars and so much of your precious life consulting a thousand times with attorneys to no avail, but expecting different results.

    There are any number of ways of putting to good use your outstanding medical expertise for the benefit of your people without being validated by your crooked university officials and the now corrupt medical establishment. Be creative; work for improving the health of your own people. Come to southern Appalachia and open a free clinic, for example. You may be surprised at the support you would receive, and from racial kin who appreciate you.

  4. May 30, 2015 at 12:10 pm — Reply

    I love reading Andrew Hamilton. He is in the very top rank of writers for our side. Listen to his call, White man: “Do not waste precious time on comfortable but irrelevant hobbyhorses like so many others do…Make your life count.” Join with others of us who are making our lives count — join the National Alliance.

    Mr. Hamilton reference to Lev Kopelev in this piece reminded me of Dr. WillIam Pierce’s essay about Josef Stalin’s right-hand Jew, Kopelov’s boss:


    Lazar Moiseivich Kaganovich, known later as the “Butcher of Ukraine.” Kaganovich, the most powerful Jew in the Soviet Union, supervised the collectivization of Ukrainian farms, beginning in 1929. To break the spirit of the kulaks, the Ukraine was subjected to an artificial famine. The NKVD and Red Army troops went from farm to farm, confiscating crops and livestock. The farmers were told that the food was needed for the workers in the cities. None was left for the farmers. And in 1933 and 1934 seven million Ukrainians died of starvation, while Kaganovich watched and gloated from the Kremlin.

    More, here: http://library.flawlesslogic.com/vinnitsa.htm

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